|By Tim Evanson from Washington, D.C., USA, United States of America [CC BY-SA 2.0], via Wikimedia Commons|
Here's the title of this piece:
Christmas Season and Gender Theory: The pernicious ideology of so-called “gender theory" is a rejection of the gift of our bodies and, ultimately, a rejection of the Giver
Because of the mention of Christmas, it appears that this was not meant as a direct response to the death -- unlike Michael Brown's dreadful piece. Still, it offers a window into a cold, logically abstract, disconnected from reality, and utterly incomprehensible theologically inspired 'response' to the pernicious ideology of gender theory. Ideology? Could you imagine being a transgender teen trying to get some sort of insight from this article?
Christ did not come as a pure spirit with the mere appearance of a body; nor did he come as an androgynous person. Rather, he came as a male-person. Jesus took on real human flesh and united his real human body and soul to his divine Person. The Incarnation, then, plunges its roots back to “the beginning,” back to the sacrament of creation. When the eternal Word became flesh, he reaffirmed the two fundamental words of his creation: male and female. And in reaffirming these two words of creation, these two ways of being human, Jesus reaffirms the sacramental function of the body: to bear the image of God in the visible cosmos through the dual-unity, the unity-in-difference of man and woman.Confused yet? How about this.
Gender theory, then, insists on rejecting the symbolism of the body in its masculinity and femininity. Interestingly, the term symbol comes from the Greeks words sym+ballein, which means “thrown together.” Thus, gender theorists are in fact trying to put asunder what God has joined together: the body, in its masculinity and femininity, as the visible sign of the invisible reality of who God is (an eternal communion of three divine persons) and the nature of his love for humanity (spousal—the love of the Bridegroom for the Bride).It was difficult for me to choose parts to highlight from this because pretty much every paragraph is just as intensely confusing as the previous. None of it seems to be the slightest bit rooted in reality.
In a real sense, then, gender theory is diabolic. The term diabolic comes from the two Greek words dia+ballein, which means to “throw apart” or “separate.” In Christian theology, the diabolic is that aspect of evil which tears apart and fractures. Gender theory tears apart the body and the soul; it fractures the personality and causes alienation between one’s identity and one’s body. It is, moreover, diabolic in a second sense. Gender theory enshrines as its first principle a Promethean will to power: it introduces a rivalry between God and man in that it presupposes the rejection of God and his created order—the given order of the body in its masculinity and femininity—as the precise precondition for the authentic exercise of freedom and self-realization.
I'm from a Latin-mass-going Catholic family myself. I'm now trying to imagine now, if I were transgender rather than cis (and still religious), what I would make of this. How could I even begin to unpack these sorts of arguments which are rooted down to their foundations in Catholic theology.
To be honest, my brain shut down after the first few paragraphs. All I was left with is the message that if I were transgender, I would be somehow diabolic and destructive to myself and others. What an inspiring Christmas message -- what wonderful timing so soon after the death of a transgender teen.
The Catholic World Report apparently let the post go up at the height of media attention for this story. I can only assume this could be their response to this tragic story which didn't have to happen if people would only accept trans teens for who they are.